Some of the experience passed down by the ancients is indeed extremely valuable, because it has cost many sacrifices and left great benefits to future generations. I happened to turn over the Compendium of Materia Medica (2), and I couldn't help thinking of this. This book is a very ordinary book, but it contains rich treasures. Naturally, hearsay accounts are unavoidable, but the function of most medicines can only be known to this extent through long experience, and what is particularly striking is the description of poisons. We always like to compliment the ancient sages, thinking that the medicine was tasted by Emperor Shennong alone. He once encountered 72 poisons in one day, (3) but they all had solutions and were not poisoned to death. This kind of legend can't dominate people's hearts now. People probably already know that all cultural relics are gradually created by anonymous people in the past. This is true of architecture, cooking, fishing, and farming, as well as of medicine. Think of it this way, this matter can be big: about the ancients, when they were sick, at first they had to taste a little this way and a little that way. If they ate poison, they would die. If they ate something irrelevant, it would be ineffective. Some of them even got better when they ate the right one, so they knew that it was a medicine for a certain kind of illness. Accumulated in this way, there was a record of initial creation, and later it gradually became a huge book, such as Compendium of Materia Medica. Moreover, what is recorded in this book is not only Chinese, but also the experience of the Arabs and the experience of the Indians,CSD filling line, so you can imagine how much sacrifice was used before. However, after the experience of many people, it has given a bad influence to future generations, such as the saying that "everyone sweeps the snow in front of his own door, regardless of the frost on his tiles" is one of them. Rescuing the wounded in an emergency and helping the wounded carelessly has always been very easy to be framed by others, and there is also a kind of song formula for the result of bad experience, which is "the eight characters of the yamen are open, and there is no reason to come in without money", so as long as people do not do their own work,juice filling machine, they still stand far away and clean. I think that people in society were not so indifferent to each other at the beginning, but because the jackal was in power, in fact, they made many sacrifices, and then they naturally went down this road. Therefore, in China, especially in the cities, if there is a sudden illness on the road, or a person injured by a car rollover, there are all passers-by watching or even happy people, but very few people are willing to reach out to help. This is the disadvantage of sacrifice. In short, the result of experience, whether good or bad, requires a great sacrifice, and even if it is a small matter, it will inevitably have to pay an astonishing price. For instance, some people who read newspapers these days do not pay much attention to declarations, plastic bottle making machine ,water filling machine, telegrams, speeches, talks, and the like, no matter how much they talk about grand ideas. They do not even pay much attention to them, and they do not even read them for fun. Where is it as important as "the first writing is the clothes" (4)? However, this little result is the sacrifice of a large area of land and the lives and property of many people. Life, of course, is someone else's life, I am my own, can not get this experience. Therefore, all experience is something that only a living person can have. I will never be taken in by others who ridicule me for being afraid of death (5) and then commit suicide or put my life on the line. I must write this out, and that is why. And this is also the result of a little experience. June 12. (1) This article was first published in Shenbao Monthly, Volume 2, No.7, July 15, 1933, signed by Luo Wen. (2) Compendium of Materia Medica is a book on pharmacology written by Li Shizhen, a medical scientist in the Ming Dynasty, with a total of 52 volumes. It took him nearly 30 years to write this book on the basis of long-term practice and on-the-spot investigation, absorbing the wisdom and experience of the people, referring to a large number of medical materials and relevant documents. (3) Emperor Shennong, a legendary ancient emperor in China. According to "Huai Nan Zi · Xiu Wu Xun": "In ancient times, people drank water from grass, picked the fruit of trees, ate the flesh, and sometimes suffered from diseases and poisons. So Shennong began to teach the people to sow the five grains, and the land should be dry, wet and fertile. He tasted the taste of herbs and the sweetness and bitterness of springs, so that the people knew what to avoid. At this time, one day will encounter seventy poisons. (4) See the "Thousand Characters" for the phrase "the beginning of writing is to wear clothes". (5) Others ridiculed me for being afraid of death. Liang Shih-chiu, in his article "Lu Xun and the Ox" published in the eleventh issue of the second volume of the New Moon, took advantage of the rally of the Great League of China's Freedom Movement on April 8, 1930 to support the April 3 Massacre (the massacre in which the British killed and injured Chinese workers in Nanjing). The incident of a worker being shot dead by a police officer ridiculed the author, saying: "The Great Alliance of the Freedom Movement was initiated by Mr. Lu Xun." After this incident, some people were worried about Mr. Lu Xun, because they did not know which one had shed a pool of blood. Fortunately, the fact is that Daming died not a "left-wing writer" who participated in the practical action of the workers'and peasants' revolution, but a "brave worker".. Mr. Lu Xun's doctrine of "not selling meat" was stated long ago. Falu also made such insinuations in "Freedom or Not," published in the Great Evening News, Torch, on June 11, 1933. See the Postscript to the Book of Pseudo-Freedom. Watching Xiao and "People Watching Xiao" I like Xiao. It was not because he had read his works or biographies that he admired him, but because he had seen a little epigram somewhere, and had heard that he often tore off the mask of gentlemen, which made him like him. Another reason is that there are often people in China who imitate Western gentlemen, but they probably don't like Xiao. I sometimes think that someone who is hated by the people I hate is a good person. Now, this Xiao is going to come to China, but there is no intention to search for a look. On the afternoon of the 16th, Uchiyama Wanzao (2) showed me the telegram from the Reform Society, saying that he was going to see Xiao. I decided to say that if there was such a person who wanted me to see him, I would see him. On the morning of the 17th, Xiao should have landed in Shanghai, but no one knew where he was hiding. After a long time like this,Blowing Filling Capping combiblock, it seemed that he would not see it in the end. In the afternoon, I got a letter from Mr. Cai (3), saying that Xiao was having lunch at the home of Lady Sun (4) and told me to hurry. gzxilinear.com